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The six pillars of iman

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The six pillars of iman

<b> Just as Islam has five pillars (please recall the definitions of Islam and Pillar), so Iman (please recall the definition of Iman in all of its three necessary components)

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Just as Islam has five pillars (please recall the definitions of Islam and Pillar), so iman (please recall the definition of iman in all of its three necessary components) also has six pillars, taught to us by the Prophet (sas). These pillars are:

Belief in Allah;

Belief in the angels;
Belief in the revealed books;
Belief in the commissioned Messengers (peace be upon them).
Belief in the resurrection and the events of Qiyama.
Belief in the predestination by Allah of all things, both the (seemingly) good and the (seemingly) bad.
Belief in Allah Most High.
It is the foundation of the Islamic personality.
It is a basic human need, more basic than the need for his provision and sustenance.
Acts of worship only become real and valid with the feeling and awareness of their Object.
Differences between the Creator and His creation.
He is free of any need for others.
He is the sole Creator of all that which pleases Him (and that which doesn't).
Allah has ordered His creation and forbidden them only in ways which are in their best interest.
He sent the Messengers and the books with the truth Ilm-ul-Ghaib.
He alone can guide to Iman. This is why the people of paradise will say:

[All praise be to Allah who guided us to this, for we never would have been guided to it if He had not guided us to it.]

The best worship is insufficient as gratitude for his bounties and mercies - they always fall short and we are need of His forgiveness.

No one's works will merit paradise. There is no contradiction between the Hadith:

"None shall enter Paradise by his actions." and the verse which says:

[These are the people of paradise, therein forever, a reward for that which they used to do.]

Every human needs Allah's forgiveness of his sins.


Belief in the Angels.
Belief that among Allah's creation are angels.

Real beings, not illusions or figments of human imagination.

Created from light.

A Muslim must believe specifically in all the angels named and/or described in the Qur'an and the Sunnah.

Jibreel: in charge of delivering revelation.

Mika'il: in charge of bringing the rain.

Israfil: the blower of the horn on Qiyama.

Malik-ul-Maut: the Angel of Death who takes people's souls at death.

The Noble Recorders: those who record people's actions.

The Protectors (Al-Mu'aqqibat): who keep people from death until its decreed time.

Ridhwan: in charge of Paradise.

Malik: in charge of Hell.

Munkar and Nakir: the questioners in the grave.

The Carriers of the Throne.

Those who record the future of the foetus.

Those who enter the Haram: 70,000 every day.

Those who move about, descending upon gatherings at which Allah and His Book are mentioned and studied.

Belief in the angels is an integral part of Iman.

285. . The Messenger (Muhammad ) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allâh, His Angels, His Books, and His Messengers. They say, "We make no distinction between one another of His Messengers" - and they say, "We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all)."

[See 2/285 Al-Baqarah]
Kufr with respect to the angels is kufr.

136. O you who believe! Believe in Allâh, and His Messenger (Muhammad ), and the Book (the Qur'ân) which He has sent down to His Messenger, and the ******ure which He sent down to those before (him), and whosoever disbelieves in Allâh, His Angels, His Books, His Messengers, and the Last Day, then indeed he has strayed far away.

: منتديات صحابي http://www.s7aby.com/t79922.html#post587026

[See 4/136 An-Nisaa]


Belief in the Books of Allah.

General belief in the phenomenon of the sending of books.

Six specific books mentioned in the Qur'an:

As-Suhuf of Ibrahim and Musa.

Az-Zaboor given to Daud.

At-Taurat revealed to Musa.

Al-Injeel revealed to Isa.

Al-Qur'an - the final revelation.

Attributes of the Qur'an:

Flawless and untampered with:
42. Falsehood cannot come to it from before it or behind it (it is) sent down by the All-Wise, Worthy of all praise (Allâh عز و جل).

[See 41/42 Fusilat]
The final authority over any remnants of the previous books.
48. And We have sent down to you (O Muhammad ) the Book (this Qur'ân) in truth, confirming the ******ure that came before it and Mohayminan (trustworthy in highness and a witness) over it (old ******ures) . So judge between them by what Allâh has revealed, and follow not their vain desires, diverging away from the truth that has come to you. To each among you, We have prescribed a law and a clear way. If Allâh willed, He would have made you one nation, but that (He) may test you in what He has given you; so strive as in a race in good deeds. The return of you (all) is to Allâh; then He will inform you about that in which you used to differ.

[See 5/48 Al-Maidah]

A guidance and a mercy.

[See 10/37 Yunus]

The Qur'an must be followed and applied.

[See 6/155 Al-An'aam]

Hadith narrated by Ali:

The Prophet (sas) said: "Verily, there will be fitan." I said: "What is the way out of them, Messenger of Allah?" He said: "The Book of Allah; in it is news of those who came before you; news of what is to come after you; the ruling on that which is between you; it is the decisive criterion, and is not jest. Whoever leaves it among the arrogant ones will be made small by Allah; whoever seeks guidance from other than it will be sent astray by Allah. It is the mighty rope of Allah, the Wise Reminder, and the Straight Path. With it, inclinations do not deviate nor tongues become confused. Scholars are never satiated with it; it never becomes tiresome with repetition; its wonders never diminish. ... Whoever speaks by it is truthful; whoever applies it is rewarded; whoever judges by it is just; and whoever calls to it is guided to a straight path.

- Narrated by At-Tirmidhi [Its chain is not strong because of two unknown narrators.]


Belief in the prophets, prayers and salutations of Allah be upon them.

Belief in the process of prophethood.

Allah in His wisdom did not neglect His creation.

Prophets sent to guide us in this life and the next.

Specific belief in the 25 prophets named in the Qur'an: (1) Adam, (2) Nuh, (3) Idris, (4) Saleh, (5) Ibrahim, (6) Hud, (7) Lut, (8) Yunus, (9) Isma'il, (10) Is-haq, (11) Ya'qub, (12) Yusuf, (13) Ayub, (14) Shu'aib, (15) Musa, (16) Harun, (17) Alyas', (18) Dhu Al-Kifl, (19) Daud, (20) Zakariya, (21) Sulaiman, (22) Ilyas, (23) Yahya, (24) Isa, and (25) Muhammad, prayers and salutations of Allah be upon him and upon all the messengers of Allah.

General belief that there are many other prophets and messengers, but never assuming anything without knowledge from Allah.

The subject matter of the prophethood.

Warnings and glad tidings.

So the disobedient will have no excuse before Allah. (Prophets sent to every nation.)

Enjoining the worship of Allah and the avoidance of At-Taghoot (Shaitaan, etc.)

: منتديات صحابي http://www.s7aby.com/showthread.php?p=587026

[Study: 4/165, An-Nisaa; 16/36, An-Nahl]

Prophets are the best of the Awliyaa (Allies) of Allah.

What is wilaya; what it isn't.

Wilaya, Iman, Kufr and Nifaaq are all variable attributes which can all be present to varying degrees.

The best of Allah allies are the prophets (a.s.).

The best among the prophets are the messengers.

The best among the messengers are the five firmly intentioned mentioned in the Qur'an.

[See: 42/13, Ash-Shuraa]

The best of the firmly intentioned is Muhammad (sas).

Attributes of the Prophet Muhammad:

Seal of the prophets; Imam of the pious; Foremost among the sons of Adam; Imam and Khatib of the prophets when they assembled; Possessor of the Praiseworthy Position which all of mankind will wish they had attained (and which is mentioned in the Du'a of hearing the adhan); Owner of the pool in paradise; Intercessor for all mankind on the day of Qiyama.

Allah sent him with the best of the books and the best of His law. Allah made his nation "the best nation brought forth for mankind." Allah gave him (and us) all of the good that was given only partially to the previous nations. His nation is the last in creation, the first in resurrection.

From the moment of his prophethood, Allah made him the criterion (Al-Farooq) for distinguishing Allah's allies and their actions from His enemies and their actions: None can have any relationship to Allah except through belief in the Prophet (sas) and following what he brought in public and in secret. Whoever claims love or closeness to Allah while disobeying the message is actually drawing closer to Shaitaan, farther from Allah.

pillars iman icon1.png

Belief in the resurrection (Al-Ba'th). Reconstruction of the body and return of the soul to it. People will come forth out of their graves like locusts. Faces bent down. Rushing to the Caller.

[See 53/76 Al-Qamar; 70/43 Al-Ma'arij; 17/49 Al-Israa; 36/78 Yasin; 20/108 Taha]

The resurrection is of the body and the soul, not some metaphysical resurrection of the latter.

Twelve verses from the Qur'an which prove that.

Hadith: "The sun will come down toward the people on the day of Qiyama until it is only about a mile up. The people will be in their own perspiration according to their acts: some of them will be in it up to their ankles, some up to their groin and others up to their chins, and he pointed to his mouth." Narrated by Muslim.

A disbeliever once came to the Prophet (sas) with an old bone, crumbled it with his hand and said: "O Muhammad, will Allah bring this back to life after it has rotted?! The Prophet said: "Yes, Allah will resurrect this and he will cause you to die, bring you back to life, and put you into the fire of Jahannam!"


Belief In Predestination and Decree
A Muslim believes in Allah's predestination of all things and events (Qadhaa), His decree (Qadar), His wisdom in His actions, and His will. Nothing in the universe can occur, even the voluntary actions of His slaves, except after Allah's knowledge, and His decree of that event. A Muslim further believes that Allah is Just in His predestination and His decree, Wise in all of His actions. His wisdom follows His will: Whatever He wills is, and whatever He does not will is not. There is no power nor any movement except by Allah. This is substantiated by the textual and logical proofs which follow:

1) Allah informed us of this in the Qur'an:

[Verily, we have created everything in (predetermined) measure.] Qur'an 54/49

[And there is nothing whatsoever but that its reserves are with us, and we do not send it down except in known measure.] Qur'an 15/21

[No calamity strikes in the earth nor in your selves but that was in a book since before We created it (i.e. the event). That is easy for Allah.] Qur'an 57/22

[No calamity strikes except with the permission of Allah.] Qur'an 64/11

[Say: Nothing will befall us except what Allah had decreed for us, He is our protecting Ally, and upon Allah let the believers depend.] Qur'an 9/51

[And with Him are the keys of the unseen, no one knows them except Him. He knows all that is in the ocean and on the land. No leaf falls without His knowledge, nor any particle in the dark recesses of the earth, nor anything green and fresh or dry and withered but that it is in a clear book.] Qur'an 6/59

[This is nothing less than a reminder to all the worlds. * For whoever among you has an intention to go straight. * But you will never have this intention unless Allah so wills, Lord of the worlds.] Qur'an 81/27-29

[Those for whom good has already been decreed by us will be far removed from it (i.e. hell).] Qur'an 21/101

[If only, when you entered your garden, you had said: (This is only) by the will of Allah. There is no power except from Allah.] Qur'an 18/39

[Praise be to Allah who guided us to this, and we would never have attained guidance if Allah had not guided us.] Qur'an 7/43

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